We celebrate liturgically the births of Our Lord (December 25), His Blessed Mother (September 8) and the prophet who was more than a prophet, the greatest man ever born of a woman (Matthew 11:9-11; Luke 7:28), St John the Baptist (June 24; d AD 28-29). On August 29 we celebrate the Beheading of St John, murdered by a feckless politician, the pusillanimous Tetrarch Herod.

John was imprisoned because he denounced Herod’s illicit, sinful “marriage”. Herod then had John killed because, blinded by lust for his niece, he was too craven to back down from a rash promise he blurted out to her in his lechery.

St Augustine of Hippo (d 430) in s.380 reflects on how John was martyred for Christ because he was murdered for the Truth. England’s own Venerable Bede (d 735) preached: “St John gave his life for [Christ]. He was not ordered to deny Jesus Christ, but was ordered to keep silent about the Truth.”

Speaking the Truth to power, and to wider society, about sexual mores, about illicit and immoral unions, can earn you a close haircut. And yet, the “greatest man ever born of a woman” bore witness to the Truth. It is the right thing to do. The lives of martyrs are no less examples for imitation today than they were when they were fresh models to our ancient forebears in the faith.

In 2012, Benedict XVI taught about the martyrdom of the Baptist in a General Audience. He said: “Celebrating the martyrdom of St John the Baptist reminds us too, Christians of this time, that with love for Christ, for his words and for the Truth, we cannot stoop to compromises. The Truth is Truth; there are no compromises. Christian life demands, so to speak, the ‘martyrdom’ of daily fidelity to the Gospel, the courage, that is, to let Christ grow within us and let him be the One who guides our thought and our actions. However, this can happen in our life only if we have a solid relationship with God.”

Speaking of speaking Truth to power, to paraphrase Edmund Burke (d 1797), in Thoughts on the Cause of the Present Discontents (1770), the only thing necessary for the triumph of evil is for good men to do nothing. United in prayer and our Faith, we must together bear witness to the Truth in our troubling times, as martyrs and confessors did in theirs.

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